Department of the History of Art & the Asian Studies Program present:
Northeast Asia Council Distinguished Speaker Lecture
King Sejong the Great and the Cultural History of Weather, Religion, and Wealth in Early Chosŏn Korea
Join us on Friday, February 26, 2021 at 3:00pm (PST) — via Zoom
Register at http://tinyurl.com/3cm8wtkq
Juhn Ahn Ph.D.
Associate Professor of Buddhist and Korean Studies, Asian Languages and Cultures, University of Michigan
King Sejong (r. 1418-1450), whose much adored image is prominently displayed on Korea’s green-colored banknote and in the middle of Gwanghwamun Square, is often, if not always, remembered and celebrated for his role in the creation of the Korean alphabet, his passion for science, and his love for the common people. This image of the much beloved king, which developed under unique historical circumstances, obscures more than it reveals. Nationalistic efforts to paint King Sejong as an ideal Confucian monarch germinated during the colonial period and later gained steam after the fall of Korea’s first president Syngman Rhee in 1960. But, needless to say, King Sejong was more than just a caring benevolent Confucian monarch. Like many others who occupied the Chosŏn throne, Sejong was a complex figure who sought creative and politically expedient ways to address concerns that continued to trouble the relatively young Chosŏn dynasty. Extreme weather conditions, sharp population growth, shifting geopolitical winds, radical environmental transformations, and resistance to the state’s encroachment on private enterprise proved to be the greatest sources of concern. As Sejong and his predecessors knew well, these concerns could not be addressed without first addressing the so-called Buddhist problem. This talk will take a close look at the growing concerns about weather, religion, and wealth in Early Chosŏn Korea and shed new light on this oft-neglected aspect of Sejong and his reign.
Dr. Jeanette Kohl
Nawa Sugiyama, Ph.D.
How did Indigenous Mexican communities experience the art and architecture of sixteenth-century missions? I situate monastic mural painting in the broader discourse of Indigenous sovereignty and local knowledge systems to displace the traditional narrative of European colonial hegemony that dominates the study of art and religious conversion. Through analysis of the relationship between murals, architecture, and their viewers, I argue Indigenous artists drew on their experiential knowledge of their land to structure new social and political relations through Christian art. This new account of colonial Mexican art thus challenges modern notions of the Mexican missions as primarily places for religious conversion and European colonization.